பௌஷ்கராகமத்திற்கு உமாபதி சிவாச்சாரியாரின் சம்ஸ்கிருத பாஷ்யத் திறன் - ஓர் ஆய்வு

Abstract

The Gnanapadas of the Sivagams are prominent in the philosophy of the Sivagam tradition. These are particularly expressive of Saivite philosophy. The Paushkaragam is an important book among the Gnanapada books of the Sivagams, especially those that expound the philosophy of Saivism. Paushkaragam is one of the Upagama of Moolagama Parameswaram. This Paushkaragam contains Jnanapadam only. 14th century AD Chidambaram Umapati Sivacharya, who wrote Saivasiddhanta Ashtakam in Tamil, wrote Bhasyam for this Paushkaragam in Sanskrit. The Paushkaragama is particularly important in the Sanskrit Saivasiddhanta tradition of textual exegesis in the Ashtaprakarans and their texts, as well as the pro- Saivasiddhanta texts of the Sivagama. The purpose of this study is to reveal how much importance is given to explaining the content of essence with Saivasiddhanta paribasha through Umapati Sivacharya's Sanskrit Bhashyam over Sivagama Paribashas. As a result of this study, it will be revealed that Bhashyam written in Sanskrit language by Umapati Sivacharya Gnanapada should be interpreted in what background the explanations for the unique words of Paushkaragama should be interpreted. The first source for this research is Umapati Sivacharya's edition of Ambalavana Navalar written in Sanskrit language called Paushkaragama Bhashyam and other books as supplementary sources. Literary descriptive research methodology, historical research methodology, and comparative research nea;jy; | Vol. 12, Issue-2 - 2021 95 methodology, etc. will be used as research methodologies. As a result of this opportunity, Bhashyam's skillful interpretation of Bhasya written in Sanskrit by Umapati Sivacharya in Gnana Pada of Sivagams, especially in Paushkaragam Gnana Pada, will be useful to SaivaSiddhanta philosophers as it identifies its content to the Saiva Siddhanta Tradition